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2014-09-04 19:48
American newspapers promoted the ideas of Taliban
There is no doubt that these orientations have been created by these western powers and their regional agents. It is possible that they are not directly involved in some cases and that they use their agents for this purpose. Of course, they were directly involved in some cases as well. On the issue of Taliban, I do not forget that American newspapers somehow supported and promoted the ideas of Taliban. They did not do it openly and outspokenly, but in fact, their propaganda work was based on promoting Taliban during a time when it had just been formed.
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2014-09-04 00:00
Leader's Speech in Meeting with Members of Assembly of Experts
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2014-08-27 12:20
Leader Meets with President Rouhani and Cabinet Members
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2014-08-14 11:48
Leader Meets with Officials of Ministry of Foreign Affairs and Ambassadors
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2014-08-14 00:00
Leader Re-Appoints Ayatollah Amoli Larijani as Head of the Judiciary Branch
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2014-08-01 13:10
About Us
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2014-07-29 19:09
Leader's Sermons at Eid ul-Fitr Prayers
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2014-07-29 17:02
Leader of the Islamic Revolution Leads Eid ul-Fitr Prayers in Tehran
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2014-07-29 12:23
Leader's Speech in Meeting with Officials and Ambassadors of Islamic Countries
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2014-07-23 12:34
Leader Meets with Students
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2014-07-23 11:41
In the face of opponents, neither get astonished nor panic, not get infuriated
Competitive discourse in academic environments is a good thing provided that it is accompanied by tolerating the opposing views. One should not become surprised, angry and intimidated at the existence of opponents. None of these three feelings is acceptable in the face of opponents. If we become surprised at the existence of opponents, this means that we are overconfident about ourselves. This is the reason why we are surprised when someone is opposed to us, but there is no room for surprise. Well, every individual, every thought, every movement and every orientation has certain opponents. And it is not the case that we think those opponents are necessarily wrong. This is not the case. There are certain weak points and these weak points make some people oppose us. Therefore, the existence of opponents should not make us surprised, as it should not provoke our anger. We should not become angry at their opposition. Opposition is understandable and acceptable. We should not be intimidated either. Being afraid of the existence of opponent’s shows that we are not confident about the power and strength of our position. This should not be the case. We have a reason. We should strengthen and build up the bases of our reason and then we should enter the arena of competitive discourse and engage in discussion. The spirit of students should be like this.
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2014-07-23 11:06
Leader's Speech in Meeting with Students
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2014-07-12 12:36
Leader's Speech in Meeting with Poets
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2014-07-07 08:42
Nuclear sanctions are based on excuses and fabrication
Even if we reach a deal on the nuclear issue, it does not mean that all sanctions will be lifted. There are still other issues to be resolved. This is what we have always said. I have repeatedly said in this meeting and different other meetings that the nuclear issue is an excuse. Even if the nuclear issue did not exist, they would make other excuses. For example, there is the issue of human rights and the issue of women. They fabricate many different issues. Fabricating and making excuses is not a demanding job. Moreover, the propaganda apparatus and empire is in their hands.
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2014-07-07 00:00
Leader's Speech in Meeting with Government Officials
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2014-07-02 13:29
Leader's Speech in Meeting with University Professors
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2014-07-02 12:36
During Ramadan, we should establish a spiritual relationship with ourselves and others
The environment of Ramadan is the environment of warmth, spirituality, honesty and purity. We should try to make the most of this environment, both for the sake of our spiritual relationship with God - we should strengthen this spiritual and personal relationship with Allah the Exalted because the best and the greatest advantage for anyone is strengthening this relationship - and for the sake of our eternal life in the hereafter because the real life exists in the hereafter. Making the most of this environment is beneficial for both the hereafter and our life in this world. Besides, we should try to benefit from this spiritual and pure environment - which exists in the month of Ramadan on a public level - for establishing a proper and spiritual relationship between ourselves and other people, for making correct decisions and for adopting proper measures. In our relationships with other people, we should be optimistic, we should have trust in others, we should be kind and well-wishing.
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2014-07-02 06:53
Leader Meets with University Professors
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2014-06-29 15:00
Leader's Speech at Annual Ramadan Quranic Meeting
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2014-06-28 13:44
Leader Meets with Families of Martyrs of the 7th of Tir
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2014-06-22 14:40
Leader Meets with Judiciary Officials
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2014-06-17 17:55
Ayatollah Khamenei About the Book “I’m Aliveâ€
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2014-06-11 19:02
Leader Meets with Director and Researchers of Dar-ul Hadith Research Institute
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2014-06-11 15:27
A major opening to salvation is awaiting the reappearance [of Imam Mahdi]
We should wait. The outlook of religions towards the final destination of the caravan of mankind is a very promising outlook. The spirit of waiting and establishing a close relationship with the Imam of the Time (may our souls be sacrificed for his sake) and anticipating the day when he reappears is really one of the greatest gates of salvation [faraj] for the Islamic community. We are waiting for salvation. This anticipation itself is salvation. This anticipating is the gate to salvation. It is promising and revitalizing. It prevents us from feeling desperate, ruined, hopeless and confused about the future. It gives us hope and it provides guidance. This is the point about the Imam of the Time (God's greetings be upon him).
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2014-06-11 15:26
Belief in the Savior is a component of religions’ worldviews
Belief in the Imam of the Time (a.j.) is a component of religions’ worldviews. That is, just as divine religions hold viewpoints within their general worldviews about the universe, mankind, origin and the end of human life’s trajectory—about genesis and resurrection—they also hold viewpoints in their worldviews about the final destination of the caravan of humans. A worldview is a great system which lays the foundation for all the thoughts, obligations and rules of religions. It addresses the issues of the afterlife and the hereafter. Another issue is where the mankind is heading to. If we liken the human community throughout history to a caravan which is taking a specific path, then we are faced with this question: Where is this caravan going? What is the destination of this caravan? What is the end of this path? This is a serious question and every worldview should answer it. Religions have answered this question... all of them believe that this caravan will reach a favorable, sweet and pleasant destination in the end. The main characteristic of this destination is justice. Justice has been humanity's general request from the first day until today and it will remain mankind’s main request until the end. Those people who try to believe in variety, diversity and change in their principles and main philosophies cannot deny the fact that humanity has had certain requests from the first day until today, the most important of which is justice. Humanity is after justice. It has never changed its mind about this demand and in the end, this demand will be met.
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2014-06-11 00:00
Leader's Speech in Meeting with Director and Researchers of Dar ul-Hadith Research Institute
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2014-06-04 18:53
Leader's Speech on 25th Demise Anniversary of Imam Khomeini (r.a.)
The following is the full text of the speech delivered on June 4, 2014 by Ayatollah Khamenei, the Leader of the Islamic Revolution, on the occasion of the demise anniversary of Imam Khomeini (r.a.). The speech was delivered at Imam Khomeini's shrine.
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2014-06-04 14:23
Adherence to Islamic law, the main pillar of Imam Khomeini’s movement
Some people should not think that our magnanimous Imam (r.a.) derived elections from the western culture and then mixed it with Islamic thoughts and Islamic sharia. This was not the case. If elections, democracy and reliance on the votes of people had not been part of religion and Islamic sharia, then Imam (r.a.) would have told us. If this had been the case, he would have announced it in an outspoken and decisive way. Democracy is part of religion. Therefore, Islamic sharia is the framework. When passing and implementing laws, when assigning individuals different tasks and discharging them from their service and during all tasks that follow this political-civil system, Islamic sharia should be observed... This was the main base of our magnanimous Imam's (r.a.) movement. The great structure that this great personality built was founded on these two bases. Commitment to Islamic sharia is the soul and truth of the Islamic government. Everyone should pay attention to this issue... Therefore, our magnanimous Imam (r.a.) stressed the necessity of Islamic sharia which is the soul of the Islamic Republic. He also stressed the necessity of religious democracy which is a means and a tool and which is derived from sharia. According to Imam's (r.a.) school of thought, any power and force which has come into being through deception and oppression is unacceptable. In the Islamic government, oppression and subjugation are meaningless. Power and authority are meaningful, but only the one that originates from people's free will and choice. The kind of power which originates from bullying, subjugation and weapons is meaningless from the viewpoint of Islam, Islamic sharia and Imam's (r.a.) school of thought. The kind of power which emerges on the basis of people's choice is respectable. No one should confront this power. No one should try to suppress and subjugate this power. If they do so, this is called fitna. This is the new prescription that our magnanimous Imam (r.a.) introduced to the world. He added this important chapter to the political literature of the world.
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2014-06-04 14:22
Imam Khomeini’s main plan was the establishment of a civil-political order was based on Islamic rationality
Our magnanimous and dear Imam (r.a.) was more complex and meaningful than what we managed to say and reflect about him. What is available to the people of Iran and what is in front of the eyes of people throughout the world has been built by those powerful hands. We should know about the architect's plan in order to take the path in the right way... Imam's (r.a.) plan and main task was to create a civil-political system on the basis of Islamic reason. The prerequisite for carrying out this task was to uproot the monarchic regime which was corrupt, dependent and dictatorial. The monarchic regime had these three characteristics: it was corrupt - different moral, financial and other such corruptions. It was dependent on powers. One day, it was dependent on England and another day, it was dependent on America. It was prepared to abandon its own interests and the interests of the people for the sake of the interests of foreigners. And it was dictatorial and oppressive. For the monarchic regime, the people's votes and requests counted for nothing. Each of these characteristics forms a long chapter. Each of them forms a long book. The prerequisite for the great task that Imam (r.a.) wanted to carry out was to uproot this corrupt, dependent and dictatorial regime. He focused his efforts on doing this and consequently, the regime was uprooted. In our country, the issue was not replacing a monarchic regime with another monarchic or semi-monarchic regime. The issue was uprooting the characteristics that the monarchic regime had and this was done by our magnanimous Imam (r.a.). Imam's (r.a.) statements, guidelines and behavior were oriented towards this goal.
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2014-06-04 12:45
Movements originating from democracy should be launched within the framework of Islamic sharia
There are two fundamental points in building this civil-political system and these two points are interconnected. In one sense, these two points are two sides of the coin of truth. One is entrusting the affairs of the country to the people through democracy and elections and another is launching this movement - which originated from Islam - and any movement which originates from democracy and entrusting tasks to people, within the framework of Islamic sharia. These are two parts. In other words, these are two sides of the same truth.