The prophetic mission of the Prophet of Islam (pbuh) was to invite to knowledge and ethics
Regarding the Prophet's appointment to his divine mission, reason and wisdom are the primary issues that have been raised. Similarly, throughout the Quran and the Prophet's teachings, you can see that the main focus has been placed on such things as reason, wisdom, thinking, reflection, and pondering. Even on Judgment Day, the Quran quotes sinners as saying: "Had we but listened or pondered, we should not have been among the inmates of the burning Fire." [The Holy Quran, 67: 10] They say, "The reason we came to suffer from hell fire is that we did not refer to our wisdom, we did not listen, and we did not pay attention. Therefore, today on Judgment Day we have to suffer from this everlasting, bitter destiny[...]
Provoking thoughts and strengthening the ability to think were the first things that the Holy Prophet did. That is the panacea for all problems. It is wisdom that can lead man to religion. It is wisdom that forces man to serve God. It is wisdom that prevents man from engaging in stupid and ignorant actions and from being allured by the material world. That is what wisdom is. Therefore, strengthening the ability to think is the first thing that has to be done in a society. That is our obligation.
Despite our inherent flaws and weaknesses compared to the Prophet, we decided to build a modern society following the example set by the Holy Prophet's Islamic community. In this society, like the early Islamic community, reason must be the yardstick.
Moral education is the second priority in education. "I appointed you as prophet to complete moral virtues." [Majma' al-Bayan, vol. 10, p. 500] Morality is the pleasant air that human beings could breathe and have a healthy life if it were present in human societies. Life will become difficult when there is no morality, when immorality becomes dominant, and when such vices as greed, carnal desires, ignorance, love for the material world, spite, envy, and suspicion step into man's life. Then the atmosphere will become stifling, and it will be difficult for human beings to breathe normally. That is why in several places in the Holy Quran the word "purification" - namely, moral growth - has preceded the word "teaching".