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Human Rights in Islam Print
12/03/2008

In the Name of the Most High
Human Rights in Islam
By: Ayatollah Khamenei
Delivered on the occasion of the 5th Islamic Thought Conference January 29-31, 1997
Published in the book "Human Rights in Islam"

The issue of human rights is one of the most fundamental human issues and also one of the most sensitive and controversial ones. During the recent decades, this problem was more political than being either ethical or legal. Although the influence of political motives, rivalries, and considerations have made difficult the correct formulation of this problem , but this should not prevent thinkers and genuine humanists from probing into this problem and ultimately reaching a conclusion.

In the West, though the issue of human rights was raised by the thinkers of the post-Renaissance period, it is only since the last two hundred years or so that it became an issue of prominence among the political and social issues of Western society and an issue of fundamental significance. Perhaps, when we examine the causes of many social changes and political upheavals, we will find the marks of its presence and its principal ideals. During the last decades this emphasis reached its climax in the West. With the formation of the UN after the Second World War and the subsequent drafting of the Universal Declaration of Human Rights, a concrete model came into existence as a result of this emphasis that can serve as a criterion and basis of our judgment and analysis of the ideals voiced in this regard during the last two hundred years and especially in the last few decades.

We Muslims, of course, know very well that the Western world and the Western civilization have paid attention to this matter in the recent centuries. But Islam has dealt with it from various aspects many centuries ago. The idea of human rights as a fundamental principle can be seen to underlie all Islamic teachings. And this does not need any elaboration for a Muslim audience. The verses of the Quran and the traditions handed down from the Prophet (SA) and the Imams of his Household (AS), each one of them emphasizes the fundamental rights of man, something which has started to attract attention in recent years - this is considered an obvious fact among Muslims, and there is no need for the scholars to be reminded about this fact. However, I would like to say, that today it is a big responsibility on the shoulders of the Islamic community to make this reality known to the world, and not to allow those essential teachings of Islam to be lost in the storm of political clamor and propaganda.

There were some questions which can be raised in this regard, and to answer them is my principal aim today. Of course, in the course of the conference you scholars would carry on useful and profound discussions on various aspects of human rights, which will itself serve as a source of information for the Muslim world and enlighten them about the viewpoints of Islam in this regard.


(1- The UN: Impotent and Ineffectual)

The first question is whether the efforts made during the decades since the Second World War in the name of human rights have been successful or not. The addresses, the assemblies and the sessions held in the United Nations, and the claims made regarding human rights: have they succeeded in bringing man closer to his genuine rights, or to at least the major portion of deprived humanity? The answer to this question is not so difficult, for an observation of the present conditions is enough to prove that these attempts have not been successful until now. A glance at the conditions of the underdeveloped societies of the world, who form the major part of the human population, is sufficient to reveal the fact that not only the major part of humanity could not achieve their true rights during the last fifty years, but the methods of encroaching upon the rights of the deprived nations have become more sophisticated and complex and more difficult to remedy. We cannot accept the claims made by those who claim to be champions of human rights, while the bitter realities of the African and Asian nations and the millions of hungry human beings are before our eyes, and while we observe constant violation of the rights of many nations.

Those who have been outspoken in advocating human rights during the last forty years, have themselves grabbed the most fundamental of human rights from the people of the Third World countries. It is with their support that certain governments and regimes that deny people their most basic rights have managed to survive. None of the dictators of today's world and also the despots of the last fifty years in Asia, Africa and Latin America could have established and preserved their dictatorships on their own without reliance upon big powers. It is exactly these big powers who have coined most of the slogans concerning human rights. It is they who have brought into being the UNO, and even today the UN is at their service.

The economic poverty, hunger and loss of life in several countries of the world are of course the result of intervention, repression, usurpation on the part of the big powers. Who has caused Africa, the continent of vast resources to undergo the present afflictions? Who has kept the people of Bangladesh and India for years and years under exploitation, and, despite their natural resources and great potentialities, has brought them to the point that today we hear people die of hunger in those countries? Who has plundered the wealth and resources of the Third World countries, and has brought about hunger, poverty and misfortune for these nations, procuring sophisticated technologies and immense wealth for themselves? We see that the organizers of the United Nations and the principal drafters of the Universal Declaration of Human Rights and those who even today shamelessly claim to be the supporters of this declaration are the real causes of those misfortunes. Otherwise there is no reason as to why Africa, the continent of exuberance and bounties, Latin America with its natural wealth, and the great India, and many other Third World countries should have lagged behind and remained backward in spite of sufficient manpower and natural resources.

Today, the system of political domination of capital and power prevails in the world, and there is no doubt that this system of dominance of capital and power is controlled and steered by the same people who were the fathers of the Declaration of Human Rights. Under the wheel of their capital, power and technology we see the nations of the world being crushed and struggling helplessly. The UN is the most outstanding product of the efforts made for human rights, yet what has it done in the past for the nations of the world, and what is it doing today? What active role could the UN play in solving the basic problems of nations and in relieving them of the calamities that befall them? In what instance did the UN emerge as a deliverer of the oppressed from the oppressor? At what point could the UN persuade the big tyrannical powers to refrain from making unjust demands? The UN has even lagged behind most of the nations in this regard.

Today, despite all those claims, we are witness to the Apartheid regime in South Africa and to many instances of racism and racial discrimination in the advanced countries themselves. Therefore, it is clear that the UN despite its being the most outstanding example of the endeavor for human rights, has done nothing in this regard. It has intervened in international issues in the role of a preacher or priest. The Security Council is one of the principal organs of the UN and functions as the main decision-making body in which the big powers have the right of veto. That is, every decision that is made in the UN and in the Security Council against the real agents who handicap the nations, could be vetoed by the same agents themselves, that is, the big powers. The United Nations and its organs, agencies and organizations, whether they are cultural, economic or technical, are under the influence and domination of big powers. The US pressures even hits a cultural agency like the UNESCO and others that are known to everyone. You witnessed how the US subjected the UNESCO to pressures during these last two years just because a Muslim was the chief of the UNESCO who desired to maintain his own independence as well as that of the agency. Consequently, we feel that the UN as the most significant outcome of the endeavor for human rights has proved to be an ineffectual and impotent element, which has been created as a consolation for nations and is practically useless. On account of the interference on the part of big powers, it functions as their feudatory. We do not of course reject the UN. We believe that this organization ought to exist, and it must be reformed. We ourselves are a member of it. However, what I mean to say is that after all those efforts, after all that clamor and the hopes that were attached to this organization, you can see how inadequate and ineffectual this organization has remained in securing human rights in the world today. Hence, the answer to the first question has become clear. We can say that the efforts made for establishing human rights and the claims made in the name of human rights throughout the last several centuries and especially during the last few decades did not bear any fruit. They have failed to secure human rights.


(2- Efforts in Pursuit of Human Rights: Not Sincere)

The second question is whether, basically, these efforts had any sincerity? This question is of course historical in nature and may not have much practical value. Hence, I do not intend to discuss it at length. It suffices to mention here that, in our view, these efforts were not sincere. It is true that there were philosophers, thinkers and social reformers among the exponents of human rights, but the arena was dominated by politicians. Even the efforts of those thinkers and reformers were taken into the service of politicians. If in the annals of history thinkers, sages, apostles of God, mystics and men are seen to raise the cry for rights of man, today when we see politicians and statesmen raise this cry vociferously, we are justified in seriously doubting their sincerity.
Look around and see who those who plead the case of human rights are. The ex-president of the US [Jimmy Carter] projected himself as the defender of human rights during his election campaign, and won the election on account of it. In the beginning, from some of the speeches he made and steps that he took, it appeared as if he was serious in his intention. But we have seen that ultimately he stood by the cruelest, the most barbaric and tyrannical of rulers, and the most adamant opponents of human rights in this region. He supported the Shah and the tyrants of occupied Palestine and other infamous dictatorships of our days.

Even now those who plead the case of human rights, the statesmen and politicians who vociferously voice their support for human rights in conferences and international forums are no more sincere than their former counterparts. We do not find any signs of sincerity in their efforts. The aim of those who drafted the Declaration of Human Rights, and at their fore the USA, was to extend their domination and hegemony over the world of that time. Their problem was not to safeguard the rights of men, the kind of rights that they had violated during the war. They are the people who have wiped out tens of thousands of human beings by an atomic bomb. They were the same persons who in order to fight a war which had nothing to do with the Asian and African nations had recruited the majority of soldiers from India, Algeria and other African and non-European countries. We do not believe that Roosevelt, Churchill and Stalin and their like had the smallest consideration for human rights in the true sense of the word and were sincere in forming the United Nations and drafting the Universal Declaration of Human Rights.

Accordingly, the answer to the second question is also clear: No, we do not believe that the efforts made by the politicians and the most staunch advocates of human rights were sincere at all.


(3- The Biggest Evil of Humanity: Acceptance of the Culture of Dominance)

The third question, which is the most basic of them all is: what was the reason for the failure of these attempts? This is the point to which more attention should be paid, and I shall discuss it briefly here. I believe it is the most basic point, because whatever has been presented in the name of human rights is done within the framework of a defective and crooked system, a system of dominance which is repressive and tyrannical.

Those who have created the UN and have drafted the Universal Declaration of Human Rights, and those who most vehemently and vociferously plead for it today, regrettably the majority of them are statesmen and politicians who believe in the system of dominance and have accepted it. The system of dominance means that a group of people dominates and should dominate another group. The system of dominance is backed by the culture of dominance.

Today the world is divided into two groups: one is the group of those who dominate and the other is the group of those who are dominated. Both groups have accepted the system of dominance, and the big powers believe that this system should be maintained. Even those who are dominated have accepted the system of dominance and have consented to its continuity. This is the biggest flaw in the existing world situation. Those who do not accept the system of dominance are those individuals or groups who are not satisfied with the social order in their countries or with the social and political state of world affairs, and rise in revolt against this system.

The revolutionary groups who revolt against the global status quo or revolutionary governments are very few in number and are constantly subjected to pressures and victimized. The most illustrative example of it is the Islamic Republic of Iran, which has rejected domination in all its forms, and has not accepted anybody's domination. The East as well as the West are the same for us in this respect. When making decisions it does not give any priority to the powerful or the rich. The whole world is witness to the kind of pressures it had to face during the period of the first eight years after the Islamic Republic of Iran was established. It was subjected to political, military and economic pressures, and the pressures of world-wide propaganda launched against it. The cause of such pressures is clear. It was all done for the reason that the Islamic Republic has taken a clear and independent stand against the system of dominance.

If some progressive governments have resisted Western and US domination, in majority of cases, there were observable signs of acceptance of and surrender to Eastern domination. Of course, all of them are not the same in this regard. Some of them have completely surrendered themselves to the Eastern bloc and the USSR while some others show signs of independence in some cases. But if there is a government and a society that has never yielded to any pressures, it is the Islamic Republic, which has totally rejected the system of dominance.

Wherever in the world there is any pressure, high-handedness and unjust demands made upon a certain nation by a big power in the world, we have made clear our stand and have openly and bluntly expressed our definite views without any reservations. But the majority of the world's nations have accepted this system. You can see that unfortunately the governments of the same countries which are subject to domination do not have the moral courage and guts to resist and oppose the domination of the big powers and fight them, while in our view it is quite possible. We believe that if the poor countries, the countries that have been under domination and in spite of their resources have been forced to fulfill the unjust demands made by the big powers, had they wished to stand against them, they could have done so. No miracle is needed. It is sufficient that the governments should rely upon their own people.

Unfortunately, the weakness of will to resist, and more than weakness the treachery on the part of some heads of states in some cases, did not allow them to rise against the system of dominance. This system of dominance prevails over the world economy, culture, international relations and international rights. Naturally the issue of human rights has been posed within the framework of this system of dominance and developed in the background of this system and its outlook. The very persons, who strive to secure freedom, opportunities and means of welfare for their citizens in European countries in the name of human rights, bomb and kill human beings in other countries by thousands. What does it mean? Does it mean anything other than the fact that in view of the culture of domination which prevails over the world, human beings are divided into two categories: the human beings whose rights are to be defended, and the human beings who have no rights whatsoever and it is permissible to kill, destroy, enslave and subjugate them and to seize their belongings? This system is prevalent all over the world and the conception of human rights is also the product of such a culture.

This is the framework of the system of rights in the world of today. Within this cultural and legal framework the superpowers constantly widen the gap between the weaker nations and themselves, and exert more and more pressure on them. The greater the rate of advancement in technology, the more the weaker countries and nations are threatened and subjected to mounting pressures. No one asks the big powers today what right they have to put greater pressure on other countries and nations than ever before with their greater advancement in technology and industrialization. Today the satellites launched into space by the big powers are moving in their orbits around the globe, and gathering smallest details and probing into the secrets of other countries. Why? What gives them the right to do that?

Today, most of the communications between people on the global level, especially those between statesmen and heads of states, and political and scientific communications are accessible to those who possess sophisticated technology. Why? Does anyone ask them this question? Does anyone raise any objection? Since the US has launched those satellites and possesses the means of gathering and benefiting from intelligence, it is given the right by all to obtain that information. Does the eavesdropping on the communications between the world's people not amount to a violation of their rights? Does anyone put this question to the US, USSR, UK, France and Germany? When this question is raised, will anyone affirm that such a question should be raised? No, everyone says to himself: they are strong so they can do it. They are capable of doing it, so they must use the opportunity. Today, the problem of atomic bomb and the use of nuclear weapons is an issue all over the world.

The superpowers themselves raise it because they are afraid of each other. They wrangle over it and each tries to dupe the other by limiting the nuclear arsenals of its rival while equipping itself with more and more weapons. But, have the smaller countries ever thought of opposing the manufacturers of nuclear bombs, by declaring that unless these bombs are destroyed and defused peace of mind is restored to humanity, which is exposed to the nuclear threat every moment. They shall not have any relations with them, nor any trade nor any cooperation in any matter? Have the Third World countries, the non-aligned nations and other countries of the world ever thought of making use of some kind of leverage against the race for nuclear arms? No. If you suggest this idea to them, they will say that it is an advanced technology, they possess it, they can, and so they must produce such weapons.

It means that they have accepted the logic of dominance. The absence of balance in the present world conditions has equally been accepted by the oppressor as well as the oppressed nations. The culture of dominance has been imposed on the minds. When we denounce the East and the West in international forums on account of their acts, we clearly perceive the astonishment of heads of the states and representatives of countries. They consider it something odd and rash, whereas it is a natural stand by an independent nation. All the nations and states should behave in a similar manner, but they do not. The conclusion that we draw is that today the prevalence of the culture of dominance has become the biggest evil. It is something which has been greatly detrimental for the weaker nations, and encouraged the big powers to violate human rights.

All these violations of human rights are easily tolerated whether it is the US aggression against Grenada, or the massacre of defenseless Lebanese civilians by the US supported Israel, or the ruthless suppression of the black population - who are the real masters of the land - by the government of South Africa, which is backed by the US and some European governments. But when a frustrated individual infuriated by this state of affairs in some corner of the world does something, if an explosion takes place or something happens, it is deplored as an act of terrorism. But the US aggression against Libya, the bombardment of the homes of the presidents of a country and encroaching upon its territory, is not condemned by the world. Whenever there is a mention of terrorism, mostly the first thing that comes to the minds of people is some desperate act of a youth, a victim of oppression fed up with life from Palestine or Lebanon, or some African or Latin American country, rather than the acts of such big powers as the US, the UK, and others. This is nothing but the result of the culture of dominance, the culture that unfortunately dominates human mentality all over the world.

In the culture of dominance, words also acquire peculiar connotations that suit the system of dominance. For instance, 'terrorism' is defined in a way so that the US aggression against Libya, or its intimidation of Nicaragua or the invasion of Grenada or other examples. does not come under the definition of 'terrorism'. This is a big flaw in the present state of affairs. Therefore, the failure of the attempts made in the name of human rights - even on behalf of those who are sincere and earnest - is on account of the nature of the framework within which they want to lay down and declare the rights of human beings - something which is not possible. This framework is to be broken and the system of dominance to be condemned. States, nations and countries should resolutely reject the unfair and unjust domination of the big powers so that human rights may be understood, pursued and restored.


(4- The Solution: Return to Islam)

Lastly, the fourth question: what is the remedy? In our view, the answer is return to Islam, and recourse to Divine revelation. This is a prescription equally valid for Muslims as well as for non-Muslims. For this, the Islamic societies do not have to wait for anything. Return to Islam, revival of the Quran and of Islamic mode of thinking in society, recourse to Islamic sources (the Quran and the Sunnah) in legal matters: these are the things and that will enable us to understand the meaning of human rights and help us to identify the those rights and guide us in our struggle to secure them. For the purpose of securing human rights, it is necessary once and for all to give up giving advice and lecturing, since they are of no use. The Quran says: "Take by force that which we have given you." [2:63]. God Almighty has granted these rights to mankind, and they should secure these rights by force. The Islamic nations should resist the unjust demands and dominance of the big powers by relying upon the Islamic ideology. These are not the words of an idealist who speaks about Islamic issues and Islamic ideals from the corner of a theological seminary. These are the utterances of a revolution which has gone through experiences and has felt the realities.

Our revolution is an experience that is available for study to all nations. I do not say that we have solved all our problems. We have not. There is no doubt that a great many problems have been created for us on account of the Revolution and on account of its Islamic character. But we have solved the problem of dominance. Today the Iranian nation and the Islamic Republic can claim that they have rid themselves of all domination and powers and that they can decide for themselves. Of course, when a nation tries to do away with all forms of dependence, it has a long path to tread. And relations, if they are not accompanied by domination, pushing around, and unjust demands, are something natural and tolerable. It is quite obvious that our Revolution and the Islamic Republic inherited the legacy of a decadent society, a shattered economy, and a degenerate culture.

What was handed down to the Revolution by the rulers of the past centuries, especially of the last fifty or sixty years, was an Iran beleaguered from all sides. It is not to be expected that the Revolution will be able to lead this dissipated heritage in a short time to the heights of cultural, ethical and economic achievement and scientific and industrial advancement. We do not make such claims, but, of course, we do anticipate a good future. We believe that it is possible for a nation to reach a high level of material advancement only through independence, self-reliance and by using its manpower and material resources. But what we positively claim today is that the Islamic Republic is not under any political pressure or domination of any power whatsoever. Political pressures do not influence it to change its course or alter its decisions. It does not change its path or its momentum on account of any consideration for some superpower. It means that we have freed ourselves and our people from the domination of the big powers.

This is an experience, which, we believe, underlines the significance of the most basic and precious of human rights in Islam: the right to live, the right to be free, the right to benefit from justice, the right to welfare, and so on. These and other such fundamental rights can be secured in an Islamic society. They can be derived from the Islamic sources and Islam has incorporated them in its commands to Muslims and drawn man's attention towards them, long before Western thinkers gave thought to these rights and values. It is essential to return to Islam.

Muslim thinkers are charged with the responsibility of thoroughly examining and studying the subject of human rights or rather the general structure of the Islamic legal system. This is also the mission of the present conference, which, I hope, will be a new step taken in this direction, and, God willing, this work will continue. The nations of the world can benefit from the sublime outlook of Islam in this regard in coming closer to securing these rights.

The Islamic governments should of course help their peoples in securing their rights, but on condition that they should have no reservations in regard to the big powers. Unfortunately, today we do not see such a state of affairs. Most of the regimes governing Islamic countries are under the influence of the big powers. The majority of them are dominated by the West and are under US influence. Therefore, their actions and decisions comply neither with the Islamic principles, nor with the needs of Muslim nations.

A ready example in this regard is the conference held recently in Kuwait. You have seen that in this conference, instead of considering the basic problems of Muslims, what kinds of problems were discussed and what kind of resolution was passed. It was by no means compatible with an Islamic approach to the problem. Instead of rejecting Iraq's aggression against a Muslim country and its waging of a war against an Islamic revolution, they should have denounced it and expelled it from the conference. Instead of revealing the part played by the imperialist powers in igniting the flames of this imposed war, they came out with a hollow and insipid demand for peace, and even expressed their satisfaction for Iraq's positive response to the call for peace. They did it without going into the core of the problem, without appreciating the fact that a nation's resolve to defend its own rights is something commendable, and without recognizing that the willingness of a government and a regime to be influenced by the pressure of imperialist powers in creating obstacles in the path of a revolution is something condemnable.

Of course, these resolutions, decisions and opinions are totally invalid and weightless as they are remote from Islamic principles and values. Accordingly, there is no nation or country in the world which looks forward to knowing what step the Islamic Conference takes in Kuwait so as to welcome it or be disappointed with it. It means that these decisions and resolution are so far removed from reality, alien to the basic Islamic criteria, and the aspirations of nations that they remain completely indifferent to these. You will not find a single country in the world whose people should be waiting eagerly to know what the Islamic Conference has to say, so that its resolution promises a sense of obligation or the pleasure of receiving some good news. What is the reason? Why should a gathering of forty-six Islamic states organized on the highest level of heads of states and leaders be so ineffectual and so devoid of consequence and content? It is on account of the unfortunate fact that most of these regimes are under the influence of the big powers.

As long as this domination of the big powers and their awe and fear remain in their hearts, the affairs of the Muslim nations will be in disarray. If we wish to deliver the Muslim world from its present-day disarray and confusion, the first thing that is to be done is to drive this fear and awe away from the hearts, as God Almighty has said: "...So fear not mankind, but fear Me..." They should not be afraid of anyone except God. If this happens, the condition of the Islamic nations will move towards betterment.

I conclude my speech with the hope that, God willing, this Islamic Thought Conference, during the few days that it will hold its sessions, will be able to make a significant contribution towards the understanding of the Islamic truths regarding human rights. Besides, the exchange of opinions between the Iranian and non-Iranian brothers will help the communication of the experience of the Islamic Revolution and the Islamic Republic and their better understanding by the non-Iranian brothers. It will provide them the opportunity to study that experience, so that other nations may view the Revolution brought about by their brethren in Iran as a model and as a new path that can possibly be trodden.
Greetings be upon you and Allah's mercy and blessings

NB: Parenthetical information was added by the editor to increase the intelligibility of the text.

 
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